My daughter was insisting that we watch “funny videos” on YouTube (casting on TV) while she had her scrambled egg breakfast and waited for her math teacher to show up. When I started the YouTube app, I came across the trailer of the upcoming Amitabh Bachchan-Rishi Kapoor flick, 102 Not Out. I like both the actors, so I insisted that before we proceeded to funny videos, we should watch the trailer.
They show lots of stuff in the trailer and eventually, they show that Rishi Kapoor’s character is going through some existential dilemma and he ends up sitting in a church. Something in the scene put me off and without making it apparent to my daughter, I changed the video quickly and loaded one of the funny videos she was insisting on watching.
After reading what I’m writing, you may think that I am raking up some conspiracy theory or, I’m one of those “Right Wing” Sanghis constantly demonizing minorities and claiming that Hinduism is being targeted.
My grandmother often used to say that before my birth, she had never seen a disabled person. After my birth, she could spot people with disabilities everywhere (because I was born with a disability). My disability sensitized her towards a part of worldly reality she was totally oblivious to simply because she hadn’t experienced it herself.
Something of the same sort happens when you have been sensitized towards a particular issue: you begin to recognize patterns that others can’t. Of course, sometimes you begin to see patterns where none exist because you are too eager to find those patterns. But sometimes these patterns are too obvious.
In the above-mentioned movie, why did Rishi Kapoor’s character sit inside a church? Why not in a temple? Is he a Christian? If yes, why does the theme have to be about Christian characters? Would the characters look uncool had they been temple-going Hindus? Do the makers of the movie think the urban audience won’t be able to relate to temple-going characters?
Being one of the major religions in India, why should there be a problem if a character in an Indian movie sits in a church, whether he or she is a Christian or not? Of course, in an ideal world, in a world where all communities are treated equally, all religions are respected, and thousands of organizations are not converting the crap out of unsuspecting people, there shouldn’t be a problem. The character can be from a tiny tribal religion from Andaman Nicobar Islands whose followers shoot arrows at helicopters thinking that they are giant birds, for all I care.
I’m talking about the pattern. I’m talking about the passive-aggressive attitude that manifests in Bollywood films, advertisements, and even popular literature. But, here I’m just focusing on Bollywood.
Take for example the above-mentioned movie 102 Not Out. Yoga is made fun of. The grumpy, grouchy, lazy and timid character played by Rishi Kapoor who has no zest for life does anulom-vilom. Amitabh Bachchan’s character mocks the swaas-kriya. Subtle, but such things make strong imprints.
My wife and daughter went to see Hichki recently, a story about a woman with Tourrette Syndrome who wants to become a teacher in a school. Wherever she goes she faces rejection. Guess who gives her a chance; a Muslim principal of a Christian school. Yup.
PK. Yes, I know plenty has been written on the film but no harm in repeating it. When many Hindus started protesting that in the film Hindu gods, especially Shiva, are ridiculed, the makers of the film insisted that all religions are questioned in the film and to an extent, they are right.
The small difference is, whereas all the religions are questioned, Hinduism is ridiculed, and the ridicule is highlighted in a long sequence when one of the greatest Hindu gods, Shiva (a person acting as Shiva in a nautanki, not actual Shiva) is shown crawling under the seats or hiding in a toilet.
Remember that a movie is a visual medium. Visuals make a great impact.
Talking about visuals, I remember the first visual of a Brahmin scolding a lower caste and making all sorts of violent gestures just because the person of the lower caste accidentally bumps into him in a black-and-white movie. That made an imprint for a long time and whenever I saw a Brahmin or whenever I read about a Brahmin, that image popped inside my head. Of course, all the atrocity literature that you constantly come across played an important role too. Until I started reading alternative literature I always had this underlying negative attitude towards Brahmins.
Visuals are very important. If you can see the pattern, you will notice how Bajirao Peshwa has been depicted in Bajirao-Mastani, how Maharawal is shown in Padmavati, and then contrast, how Akbar is shown in Jodha-Akbar. These visuals are meant for your subconscious.
Coming back to PK, whereas, when the central character of the film PK questions other religions, he is not questioning their gods or making fun of their gods, he is simply questioning the way people try to placate the gods or try to make profit out of people’s blind belief.
But when it comes to a Hindu god, the very existence of the gods is questioned, and not just questioned, ridiculed, lampooned. Even the main godman in the end who questions and torments the female character is a Hindu, and not a Muslim or a Christian. If you say this is because maybe the female character was a Hindu, then in this case, why not have a Muslim female character or a Christian female character? There was no particular reason for the female character to be a Hindu, just like there is no particular reason for Rishi Kapoor’s character in 102 Not Out to seek solace in a temple rather than a church.
The Bollywood template for creating anti-Hindu movies and TV series
— Name the characters Ram, Krishna, Shiva or any other Hindu God and then make other characters call them names, or make the characters named after Hindu gods do nasty things.
— Show the hero entering the temple or interacting with the deity as if he is doing a favor by coming to the temple. The body language, the smug look on the face, nothing tells that the person has a trace of devotion.
— A nice person who comes to help the hero or his family is always a Muslim or a Christian — this is highlighted by the way the person plays or through the surroundings.
— When a destitute child in a movie is adopted, he/she is always adopted or sheltered by a pious Christian or Muslim, never buy a pious Hindu.
— If a kid studies in a good school, it is always a Christian missionary school with fathers and sisters moving around wearing cloaks.
— A person who speaks fluent English is educated and smart. A person who speaks fluent Urdu is cultured, refined and literary. A person who speaks fluent Hindi is either a comedian or a conniving, vile person.
— Make subtle, disparaging remarks such as what stupid rituals you have or what silly gods you have.
— Question religious practices and rites when they are taking place, create doubt and in general, create an atmosphere of cynicism around those practices and rites.
— Show a person misbehaving or doing a very filthy act immediately after praying in front of a Hindu deity or coming out of the temple.
— Never show religiously Hindu person doing good deeds.
— Create special circumstances where a person chanting a Hindu prayer is also doing something nasty such as stealing, beating up or misbehaving. On the other hand, a person chanting a Christian or a Muslim prayer is always dignified and up to some serious work, even if illegal.
— A good message or an inspiring manifestation comes to the protagonist only in the form of a Christian or a Muslim scripture, never from a Hindu scripture.
— Make fun of Hindu gods in the name of tolerance and sense of humor but never apply the same yardstick to other religions.
You may say that Hindus themselves lampoon their gods and goddesses especially during Ramlila and other religious festivals, and even in various film comedies, but this is primarily the impact of a lopsided and motivated popular culture. If you don’t take your gods seriously, you don’t take your religion seriously, and when you don’t take your religion seriously, it is easier to convert you.
Have you seen Judwa 2? In the movie there is a song Ganpati Bappa Moriya Pareshaan Karen Mujhe Chhoriya. Now, what sense does it make to make the central character of the movie sing such a song in a temple in front of the gigantic idol of Ganpati? The character repeatedly turns his back towards the idol and condescendingly folds his hands behind his head as if doing a favour to the idol by folding his hands. Visuals. Subconscious.
Can the same feat, especially in India, be carried out in a church or in a mosque? If yes, well, there is nothing to argue about.
Why don’t Muslims lampoon their god? In Western societies, whereas Christians do lampoon Jesus, in India the story is totally different. Why don’t Sikhs lampoon their 10 gurus? Have you ever seen Buddha or Mahavira being lampooned? No.
In the name of broad-mindedness Hindus have been made to believe that it is okay to make fun of their gods.
But then, if it is okay to make fun of gods, I will ask you again, why isn’t it okay to make fun of a Muslim god or a Christian god (in India) or a Sikh guru? Can we ever have a movie showing Allah, Jesus and Guru Gobind Singh Ji goofing around? Theatres will be burned, and people will be killed.
On the occasion of Hanuman Jayanti the Indian wrestling champion Babita Phogat posted this tweet along with Lord Hanuman’s image:
In the tweet she says that her every act and success is due to the blessings of Bajrangbali, and people think that she is lucky. She never wrestles without seeking blessings of Bajrangbali.
Almost all Hindu wrestlers pray to Hanuman regularly, especially before a match. Even many non-Hindu wrestlers are Hanuman devotees. I remember when one of my cousins started wrestling, he became a Hanuman devotee (he’s a Sikh).
Almost every rural and urban wrestling akhara/gym has a Hanuman idol at some prominent location. He is the god of wrestlers in India.
Hanuman is my favourite Hindu god and just out of love and emotional connection, I wanted to see what sort of comments people had left. After scrolling a bit, I came across this comment from someone:
In case you’re not aware of the context, a movie was made on the story of the Phogat Sisters called Dangal (rural wrestling contest). So, the above twitter update mentions that if Lord Hanuman has such a prominent place in her life, why isn’t it even once mentioned in the movie? A movie about wrestling. No Hanuman. Not even once.
[Update — July 9, 2019 begins]
In a recent article on Dharma Dispatch Sandeep has explained how in Deewaar a Muslim symbol, the number 786 has been inserted for passive brainwashing. The number 786 has a strong religious significance among Muslims and in fact, in the movie, an aged Muslim character equates the number 786 with the Hindu chant “Om”. The number, the aged Muslim and in the movie explains, represents the word “Inshallah”.
Here is how a parallel is drawn between Hinduism and Islam and then it is proven that you are better off following Islam than Hinduism. In the movie, the mother (Nirupa Roy) of the protagonist (Amitabh Bachchan) all her life goes to a Shiva temple to pray and seek blessings. Amitabh Bachchan is an atheist or maybe he has a bitter feeling towards the god and never goes to the temple and makes a point to badmouth the god.
He works in a factory and wears a badge number 786. Despite him being an atheist and despite being told that the number has a religious significance, he never discards the badge and in fact, the badge saves him from bullets when the bad guys shoot at him. The power of you know who.
On the other hand, all the while visiting the temple, the mother goes through all sorts of hardships and eventually, almost dies. This is when Amitabh Bachchan goes to the temple and pleads to Shiva that He should not punish his mother for his sins. Hence, Shiva is punishing and harsh. The other god on the other hand is just fine with Amitabh Bachchan carrying around the badge with the right number.
Shiva also has an ego. Amitabh Bachchan says, “Khush to bohut hoge tum…” — You must be very happy that now you have forced me to visit you and plead to you.
You can read the whole analysis here.
Deewaar: Disarming Hindus via Billa No. 786 | The Dharma Dispatch
For all his copious verbal and textual nonsense, even Jawaharlal Nehru, the Granddaddy of secularism in India, couldn't…
[Update — July 9, 2019 ends]
Remember Tamas? The TV series became a rage when it was broadcast in the 80s or early 90s. The book is written by Bhishm Sahni. Recently we found the TV series on YouTube and decided to watch it because we thought it is a gripping story based on the violence that happened during India-Pakistan partition. There is so much anti-Hindu propaganda in the movie that after a few minutes everything became so absurd that we decided not to watch it.
The story begins two weeks before the partition takes place. In the beginning, they show that the character played by Om Puri is trying to kill a pig. Although by profession he is someone who skins dead animals, he is ordered to slaughter a pig by some powerful person and he has no choice but to kill the animal. It is a very long, frustrating, 10 minute sequence.
For 10 minutes and more, you see this person, in darkness, in all ugliness of poverty, with all sorts of awful facial expressions in close-up covering the entire TV screen, trying to kill a pig that doesn’t want to be killed, with a knife/ The dead pig is taken away by the man of the powerful person.
Then later on, it is discovered that someone has thrown a pig in front of a mosque and there is tension in their town. He can see that it is the same pig.
Then the news comes that someone has slaughtered a cow in front of a temple. How do they show the scene?
Some person, you cannot even make out whether he is a Muslim or not, quickly runs across the frame of the screen with a cow. That’s it. It’s a hardy 2-second scene.
Then they show something like the Hindu Mahasabha and the youth being radicalized. It is a complete half-an-hour sequence in which a timid youth is forced to decapitate a chicken because eventually, he will have to kill the “enemies”. He goes through a complete transformation and turns into a maniac. He takes references from Ramayana and Mahabharata and talks about using bows and arrows with the capacity of causing light and tender. He goes totally demented, constantly referencing to Hindu mythology and divine weapons.
Then the youth and his friends declare that a war has started between them and the “enemies”. They are even ready to kill their own. To show their seriousness, they must kill an enemy. It is a tense scene. They’re hiding in a room in an alley. Then an innocent Muslim perfume seller turns up and the group of youths decide to kill him. We couldn’t watch beyond that. It was insane.
To portray one side totally dark, they have gone to ridiculous lengths. They didn’t even care that at that point, the program seemed like it had been recorded by a bunch of kids, so silly were the dialogues and individual scenes.
Throughout the series, the Muslim violence is shown from a distance or as reference, or as noises.
Now that I think of it, it is so scary.
Have you seen Guide? Raju, the character played by Devanand, goes to a village and is confronted by two rotund and cunning-looking Hindu Brahmins. The pathetic looking Brahmins are constantly shown taking poor, illiterate villagers for a ride, fleecing money out of them and intimidating them with superstition. Then Raju has a debate, in English with the Brahmins. Of course, nobody understands English, not even the Brahmins, but everyone is so impressed by the fact that Raju can speak English, that the Brahmin duo flees in panic. They are literally chased by lathi-wielding villagers. What does this tell you as a young person?
While constantly trying to find some Bollywood movies that we can watch together as a family, we were watching Kalia, one of my favorite childhood movies.
As if every movie is a conversion opportunity, in the movie, the niece of Amitabh’s character studies in a Christian boarding school. The sister of Parvin Baby also studies the same boarding school but since suddenly, her situation has changed she can no longer pay the fee.
There is a prolonged sequence of the Principal (a nun) praising Christ and praying Him to send a “farishta” to help the poor girl. The “farishta”, in the form of Amitabh’s character, immediately comes and then she praises how Christ pays attention to every one’s plight.
In a jail scene, when the jailer boasts that even the most dreaded criminals bow their heads in front of him, Amitabh’s character proclaims that his head only bows in front of the Almighty. The way dialogues have been carefully crafted in such a manner that during the entire exchange, he talks as if he is a Christian or Muslim and not a Hindu.
In a Bollywood movie, when was the last time you saw a devout Hindu priest being kind to someone, or finding an orphan and raising him or her, or simply doing lots of good stuff? You won’t be able to recall. Can’t a Hindu priest or a Brahmin or a godman ever be noble, righteous and benevolent? How is it possible that amidst such a big community, Bollywood movie makers cannot conceive even a single such character?
On the other hand, you can immediately recall a Christian padre or a devout Muslim raising an orphan or giving an overwhelmingly nice advice to the hero or the heroine of the movie, or even dying for a cause or for the central character of the movie. There are plenty of such characters. In Dhool Ka Phool it is a Muslim who raises the orphan child. In Dost it is a Christian father who raises the character of Dharmendra.
In Yaadon Ki Baraat, when the young character of Dharmendra is hungry and desolate and there is no one to help him, suddenly a young boy sporting a white skullcap appears, steals food for him, and feeds him. Why couldn’t a Hindu boy wearing a Hindu topi appear out of nowhere? Again, the visual plays a very important part.
I’m not saying such instances are impossible to find in Bollywood movies, but you will really need to make an effort to find them, whereas, the examples mentioned above can be found aplenty.
When was the last time you saw a Hindu priest or a Hindu sadhu molesting a helpless woman or being nasty to people around him or indulging in all sorts of vile activities? Plenty of such instances.
In Roti Kapada Aur Makaan, what exactly was the need to show a person wearing bhagwa (safron clothing) when Moushmi Chatterjee’s character is tragically gang raped? Would the scene be less traumatic without such a person being one of the rapists?
When was the last time you saw a devout Christian or a devout Muslim (or even pretending to be one) molesting a woman or being nasty? You won’t be able to recall, because there is none. If there was any, there is a 100% chance that the movie was banned or something.
Amar Akbar Anthony. Three small kids get separated. One is adopted by a Christian Father, another is adopted by a Muslim person, and third, well, no idea, but since he is called Amar, let’s assume either he wasn’t adopted at all or some Hindu adopted him, but it is never shown.
Anthony is shown multiple times interacting with the Father in the church and even talking to Jesus.
Akbar is shown in a Muslim atmosphere. He is also shown singing in a Dargah and flaunting religious garb and moving among Muslim men and women.
Amar simply exists. He has no other identity. He is never shown in the proximity of a Hindu god. He doesn’t have a Hindu guardian. There is nothing in the movie to show that in some way highlights the Hindu religion.
Hindi language. If there are chaste Urdu dialogues and poetry in a movie, it signifies romance and high-class. In most of the mainstream movies, chaste Hindi and poetry either means a low-budget religious flick or cult movie, or a comedy.
Similarly, characters speaking fluent English or fluent Urdu are earnest, and are to be respected, but characters speaking fluent Hindi, for example Amitabh Bachchan’s character in Chupke Chupke, carries a funny tinge and hence, shouldn’t be taken seriously, and in fact, wherever possible, should be made fun of.
You can find plenty of mainstream songs using incomprehensible Urdu and even Arabic words and phrases and again, they are a mark of high-class and erudition. A purely Hindi song becomes a comedy song.
Rukh se, zara naqab uthado mere huzur, dripping with cultured Urdu vocabulary, is romantic and mellifluous and even high-grade poetry, Priye praneshwari, hrideshwari, in pure Hindi, is used as a comedy song.
Who the hell knows the meaning of Zihaale-e-masti Makun ba Ranjish? Still, this song is sung with great flair. Or for that matter, how many people are supposed to know the meaning of Nukta-chin hai gham-e dil?
The upcoming Meghna Gulzar movie, Raazi, is completely in Urdu. Yes, the theme of the movie is such that there is a Muslim girl who is sent to Pakistan as an Indian spy so, of course, the primary language would be Urdu. Maybe when Muslim characters are talking to each other or when the Muslim girl is in Pakistan. But why does everyone talk in pure Urdu? Even the characters who might not be Muslim? Have people stopped speaking Hindi at all? Or is it an Urdu movie (which should be fine if it is, but they should say it so).
In many mainstream movies you must have seen the hero adorning achkan-churidaar pajama. That was hot couture and stylish. You could see suave heroes like Rajesh Khanna, Raj Kapur, Rajender Kumar and Sunil Dutt courting damsels. Whether one lived in Mumbai, Delhi or Kolkata, it was kosher to wear such dresses. But come dhoti-kurta and it would be either a ganwaar hero who is a gaonwala, or a scheming mama who would torment the family of the hero or the heroine.
Again, I’m pretty sure, if you cannot detect the pattern, if you are not sensitive towards the existence of this pattern, maybe what I’m trying to say here will not make sense.
There is an entire culture under siege, and people don’t even realize it.
Note: The current version of the article is a bit different from the previous one because many people have sent me some more instances of how directly or indirectly the cultural sabotage is carried out. I’m including those instances also.